International Journal of Trend in Scientific Research and Development

The Odia language, since its inception has played a significant role in establishing the uniqueness of the people of Odisha.In the 12th century AD Chodagangadev of Eastern Ganga family has established “Sakalatkola” and made the Odia language the dominant speech in this land. In 15th century AD the great pioneer of Odia Identity ‘Kapilendradev’ used the word ‘Odisha’ and introduced ‘Odia’ as the Official Language in his empire. After 1568 this community has lost the hard earned Identity and this was again restored in 1936 with the creation of Odisha state on Language basis. After introduction of Indian Constitution in 1950 the provision in Art.345 351 resulted in the “The Orissa Official language Act, 1954”. Though we got the Act for the use of Odia Language in all official purposes of Odisha still we are thousand miles behind the achievement of ‘Kapilendradev’ in 15th Century AD. Now in the 21st Century after 71 years of the establishment of democracy in India, ‘Black Flag march’ have been organising in the banner of ‘Bhasa Andolan’every day since 13 04 2016 till date. After amendment and official notifications it is still to be implemented in the real term of the above Act in Odisha..In this paper emphasis is given on the attempts made to implement the above Act the successes and failures, stumbling blocks on path necessity of the use of Odia Language in administration and the relevance of present day Odia Language Movement in Odisha. The study is qualitative and descriptive in nature basing upon secondary data. 

Language is a unique blessing to human beings. Human beings are bestowed with the faculty of language from very primitive age. Language makes human beings social and in a society human beings communicate with the help of language. Odia is one among the constitutionally approved language of India. Odisha is situated in the eastern part of India. Presently, this state has thirty districts. Odisha is bound to the north by the state Jharkhand, to the northeast by the state West Bengal, to the east by the Bay of Bengal, to the south by the state Andhra Pradesh,

and to the west by the state Chhattisgarh. The languages used by the neighboring states have a lot of influence on Odia language. In this present study a modest attempt has been made to high light the differences between Standard Odia and Western Odia dialects. Various linguistic items used by the western Odia dialect users have marked differences compared to the standard Odia. The study has been done to delve into the phonological, morphological, semantic and syntactic features of both Standard Odia and Western Odia. Secondly, for ease of understanding some amount of discussion has been made on the existing literature on language and its variety in general. As spoken form is the primary form of any language, data have been collected from the informants' conversation for analysis. 

In India there is a state Odisha popularly known as a state of tribals. In this state there are 62 types of tribes are live in various districts like Korapur, Kandhamal, Phulbani, Keonjhar and Mayurbhanj etc. in my article I want to present some folk Stories and Songs which are popularly used in the Munda tribes of Keonjhar District, where their spiritual and social life are reflected. These Stories and Songs are collected from the various blocks of Keonjhar districts like Joda and Sadar Block of Konjhar. In the preparation of this article Sri. Narendra Kumar Patra and some Munda tribals are help me a lot. This articles helps the readers to know about the tradition of folklore of munda tribes and also help to know about their spiritual and social life. 

Attempts have been taken here to unveil the versatile virtuosity and artistry of Manoj Das especially in his literary attempts which walk with an incredible alliance with philosophy underneath the literary vesture. Apart from philosophical facet another significant dimension of his literature is ˜psychology', which has well been analyzed here in this article. His c onsciousness about history, psychology and philosophy makes his literature more special. Special care has been taken in order to unveil his art of arresting the attention of readers while reading his text and afterward. Manoj Das' literature is more refined and alert due to his second persona. It has been demonstrated here with some concrete proofs. He is simply a magician in telling tales. He discovers diamond in dust, life in lifeless and cultural consciousness in the thalli of inorganic and organic objects. Another major aspect of his literary approach is the psychological dimension which covers the psychology of the involved character as well as of the readers. In short, his writings have that much potency to arrest the attention of the readers of his story. Another thing with regard to this phenomenon is his ability to convince and kidnap the readers' mind magically with his literary style and approach. Shri Das is culturally, socially, aesthetically, politically, philosophically, psychologically, historically and above all from the humanitarian viewpoint a conspicuously conscious story teller of the time. 

The Paper tries to unveil the vital actions and counteractions of language and culture upon each other. A language neither can originate nor live without the culture. Language and culture, thus, are inseparable. Language rolls on the concrete

passage of time encountering many alike and opposite processes like a culture, de cultures and re culture and gathers moss. Particularly, in post colonial context Odia language encounters some radical changes and reaps new products with respect to words, morphology, prefixes, suffixes and many more things. In post colonial context, we encounter a special kind of language called ‘hybrid language' or ‘glocal language'. The paper emphasizes the dimensions of language change with a global perspective as well as with local perspectives. 

This paper tries to unveil the different tribes of Odisha and their cultural significance. Synchronously attempts have been taken to unfurl the impacts of globalization, homogenization and so called politics on the indigenous culture, society, people and values. Especially, the impact of all these things on the tribal women and solutions of those problems are also given. The special qualities and specialties of the Adivasi people have been discussed here. Meticulously light has been thrown to the different tribes of Odisha. 

BY Dr. Santosh Kumar Nayak "Changing Wind Versus the Primeval Voices (A Reconceptualization of Indian Adivasis in Contemporary Context)" 

The paper tries to unveil the eternal messages of the text '˜The Myth of Sisyphus' which is very useful for each and every nation today and of course for all time to come. How Camus has his deals with the philosophy of absurd and the concept of suicide- are well analysed in order to find a better alternative to live the life. Suicide has been a major problem of the entire world starting from teen agers to the elderly group. 

For the scribblers like Camus and Kafka '˜Suicide' is a major issue for the human existence. But stress has been given here on the optimistic attitude of Camus over the failure and frequent attempts of Sisyphus, the tragic hero of his creation. All of his four parts have been well analysed here in this discussion with brief and significant points. However, eventually we unveil here the art and the science of overcoming from absurdity, the sole and central cause of suicide. 

On the other hand, how human existence is significant and how he can realize this in every odd, the formulae have been decoded right here in the paper. On the basis and reference to the above doctrines and ideas the impact of these things on Odia literature has been focused. 

by Santosh Kumar Nayak "Pedagogical Suicide, Philosophy of Nihilism, Absurdity and Existentialism in Albert Camus' The Myth of Sisyphus and Its Impact on Post-Independence Odia Literature" 

Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-2 | Issue-3 , April 2018, 

This paper tries to bring out the literary trends of Odia literature from nineteenth century to the last part of twentieth century. 

With reference to the long literary  passage of some 175 years attempts have be to introduce Guruprasad Mohanty and churn out the specialty by the by of his poetry. 

How the passage runs, with what level of frequency and with what newness- all these things are discussed here in this article. 

What was the need of the modern lite and why it is so- everything in this regard has been

discussed along with various proofs. The real and underneath reasons of complexity of this post independence literature or the attitude and nature of this literature (especially poetry) are brough Especially, here efforts have been taken to differentiate between the pre-independence and post independence literature. Again, in one of the sections, there is a sketch of influences, inspirations and impacts of T.S. Eliot, his life, literatur style and personal doctrines. Further, how he has influences Guruprasad Mohanty has also been discussed with ample examples. Overall an assessment has been made on the originality of Guruprasad’s literature as well of the attempts of some other contemporary poets of this period.

URL: http://www.ijtsrd.com/papers/ijtsrd9623.pdf

Direct Link - http://www.ijtsrd.com/humanities-and-the-arts/odia/9623/modern-poetic-trends-of-odisha-versus-the-neoteric-strives-of-guruprasad/santosh-kumar-nayak

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UGC Approved Journal, Odia Journal